In an recent MSNBC interview, Chris Matthews and Donald Trump were discussing the logistics of banning abortion in the United States. Mr. Matthews asked the Republican frontrunner if women who have an abortion should be punished since Mr. Trump’s pro-life views hold that abortion is the willful destruction of a human life and, as such, should be dealt with under law. Mr. Trump answered, yes, there should be some form of punishment. Women who are driven to abortion certainly deserve compassion and help, but punishment? No. The ancient code of chivalry that commands men to hold all women as sacred applies even, if not especially, in the case of women who have abortions.

The cultural corruption rampant in the United States alone makes the question of punishment for abortion absurd. Many if not most women understand abortion as a legal and acceptable procedure, and have for their whole lives. Some vague idea of their baby being just a “potential person” is enough to ease their conscience and make the decision, unpleasant though it is nonetheless. The voices proclaiming the truth about abortion are not easily heard, drowned out as they are by a liberal, relativistic agenda. Physicians and medical organizations support the practice of abortion, and many women choose abortion when it is suggested or imposed upon them by family, friends, social workers, or doctors. Are such women punishable? Though there must be some element of willful ignorance involved in any abortion, that willful ignorance is so ingrained in society that it is an almost invincible ignorance, and therefore an almost innocent ignorance. What woman actually chooses to kill her child? Women who choose abortion simply do not wish to be pregnant. If women are not morally aware of their actions, they are not morally responsible, and are victims together with their babies. They do not deserve punishment.

The legal and logical practice for a century before Roe v Wade in America was to prosecute abortionists who performed these atrocities and not women, for the purpose of law is to protect, not to degrade. The hypothetical case of illegal abortion in the future might, for the sake of illustration, be compared to that of present day infanticide: a crime judged less serious than first-degree murder because its perpetrators are mostly a danger only to their own children and under tremendous duress. Given that abortion is, in reality, a type of infanticide, the emotional and psychological conditions that typically accompany it might preserve the guilty from punishment under law. Hence, history’s concentration on criminalizing physicians in terminating the life of a child in utero in accordance with founding father James Wilson’s words in his “Of the Natural Rights of Individuals”:

With consistency, beautiful and undeviating, human life, from its commencement to its close, is protected by the common law. In the contemplation of law, life begins when the infant is first able to stir in the womb. By the law, life is protected not only from immediate destruction, but from every degree of actual violence, and, in some cases, from every degree of danger. 

This understanding of the unborn person is entirely counter-intuitive and counter-productive to the notion of punishing the woman. The antiquated, yet moral, laws against abortion were designed to dissuade and prevent abortionists from their trade, and protect the desperate people who sought their services. It was, in fact, very rare that women were ever charged in the United States as an accomplice in performing an abortion upon herself. There are only two recorded cases in which a woman was included in a legal indictment concerning abortion: one in Pennsylvania in 1911 and one in Texas in 1922. Since this latter prosecution, there is no other documented case in America. Given this precedent, which is grounded in the grisly reality of abortion, it is unreasonable to think that any new attitude or policy against women who seek an illegal abortion would change in the future.

One year prior to the 1922 case, Margaret Sanger founded her birth control clinics to promote women’s decisions to dictate their fertility and further the science of eugenics. This movement opened the door to the acceptance of abortion, and illegal performances accelerated in the 1930s. By the 1960s, Planned Parenthood was born and the United States Supreme Court can claim the ensuing national moral-contradiction tailspin that now puts a child’s life and its constitutional rights at the mercy of the decision of its mother.

Abortion does not demand punishment to bring justice to the dead. All are punished already, and have been for decades. Abortion is the single most monstrous reality that plagues this nation, snuffing out the beautiful, innocent lives of millions of children every year. The effects are traumatic, even if they are quiet. The scars run deep, even though they are invisible. The disease is present, even as it is denied. Though some form of punishment for willingly killing an unborn child through Mr. Trump’s supposedly illegal procedure may be a matter of strict justice, it is not inconsistent for people who believe that abortion is murder to desire to season justice with a necessary mercy. Every American stands under judgment for their country—a country that allows for the butchery of babies. This is a truth that all will have to answer for in one way or another. We pray for mercy.

  • disqus_mXzlV5TTJN

    Data from the World Health Organization has shown that the rate of abortion is the same regardless of whether abortion is illegal or legal. When abortion is illegal, the only thing that changes is the # of deaths of women getting abortions. So, the net result of making abortion illegal is more death, not less death. I went searching in the WHO data because I was trying to figure out how many fewer abortions are actually performed by making abortion illegal. I was surprised to see that it really makes no difference whether it is illegal or not.

    Making abortion illegal doesn’t decrease the # of abortions, so, the only real argument remaining is a moral one, a moral judgement of the act itself. Even if you don’t believe the data of the WHO, we still end up with this moral judgement question. Trump says women should be punished. Ok. Why just women?

    Let’s say that we all accept that abortion = murder, and anyone who has an abortion should be charged with murder. What about the men who get women pregnant?

    Here’s what would be fair:
    Any man who gets a woman pregnant and encourages her to have an abortion or is involved in any way with facilitating the abortion, also gets charged with murder.

    Any man who gets a woman pregnant, and she has an abortion without him knowing, should get charged with manslaughter. This is fair. He could have prevented the pregnancy simply by abstaining from sex. His reckless action resulted in a death, whether it was intentional or not, his action had this effect, it is literally the definition of manslaughter. If a man fears criminal charges, he only has to abstain from sex. It is exactly what is expected of women.

    Sex is really at the heart of this whole question. People want to punish women for having sex. No one wants to punish straight men for having sex. No matter how draconian or cruel the proposed laws are from the pro-life side, the cruelty of those laws is never aimed at the men getting women pregnant. They want women to carry a child to term after rape, why not charge the rapist with something? Why does he never face some type of additional punishment? Isn’t he solely responsible for the pregnancy? No one writes bills with any clauses to punish him. None that I’ve ever heard of, anyway.

    But, forget about rape and incest. In consensual sex that results in a pregnancy, there are two people who share equal responsibility. So, either we punish men and women equally, or we keep abortion legal and let women decide. Any discussion about whether or not women should be punished for abortion is pure hypocrisy if punishment of men is not also discussed. DNA testing of fetal material would make it crystal clear who the man was, no man would get punished wrongly. Why is this aspect of the discussion missing? I ask you to think about what society would be like for men if we enacted laws that punished men for having sex. Does it make you uncomfortable? Do you start to search for ways that men would be treated unfairly under these laws? Does it feel unfair?

    People want to punish women for abortions, or, they want to push abortion back to being an illegal and dangerous act. They want to do this so that women are the ones solely accountable for the morally reprehensible act of sex. In the old days, women bore the brunt of dealing with an unwanted pregnancy. Men could step aside. But, we live in a world where it is easy to identify both members of a sexual partnership. DNA holds the key to holding both accountable, and it is irrefutable proof.

    Have you ever had sex with someone you didn’t know very well? Have you ever had sex without a condom? Have any men that you know done these things? If men were held accountable, these acts would have a moral judgement associated with them. Why did he have sex with her if he didn’t know her very well? Why didn’t he use a condom? Why didn’t he just abstain from sex? These are they types of judgments placed on women, all the time, regarding sex and pregnancy. Why did she do it? If we were to treat men and women fairly, the question would become: Why did they do it?

    My guess is, if we actually did decide to punish men for abortions, the entire pro-life movement would evaporate. Abortion would remain legal. Because men wouldn’t want to have to curb their sexual behavior due to moral judgement. Men wouldn’t like a world where they could only have sex under circumstances where a pregnancy would be welcome. Men won’t want to be treated the way women have been treated throughout history. Men are too used to having sexual freedom. Men aren’t used to taking responsibility for this, they are too used to women taking the fall. Men would never agree to a system where men share punishment for something they are equally responsible for. Yet, men, so, so, many men, just like yourself, feel that they can pass laws and write articles about whether women deserve punishment for this. Do you deserve punishment? Do the men you know deserve punishment? Start asking yourself that. Think about it, deeply.

    • Alec Stanton

      I’m a pro life male and I’m fine with men being punished for the woman having an abortion if he smashes and dashes. #Sexstrike.

  • Justin

    I completely agree. The time has come and passed a while ago when true Christians ought to think of themselves as living in a Christian country. Instead we should see the work we do as being the same as the early Christians living in pagan Rome. This means evangelizing to people both ignorant of and sometimes opposed to the Truth, but insisting unwaveringly on it in a respectful manner that will expose them to Christ’s love and forgiveness.

  • Emily

    So, if abortion were made illegal, which is the scenario Trump was talking about, and a woman chooses to have an abortion anyway…Then, what? She shouldn’t be punished for breaking the law? You break the law, you get punished. That’s why we can have laws. If nothing happens to you when you break the law. then what’s the point of having them? “Yeah, it’s against the law, but that’s okay. Just try not to do it again.” Abortion is murder, and murderers should be punished in some way. Are there exceptions? Of course. But, typically, women who have abortions do deserve some type of consequence for their action.

  • Salve Regina

    Sorry, but is murder against the law or not? Ignorance of the law is not an excuse for not following it. Criminals should be punished. I think your argument is a dangerous one to make.

  • Anon

    Is the pro-life movement trying to make it illegal? If so, why would there not be a punishment for anyone involved for someone who COMMITS A CRIME: doctor, woman, man, etc. It doesn’t have to be jail.

    Personally, I am fed up with this nonsense how we treat all of these women as victims even though less than 1% are rape/incest cases which still does not justify abortion. There were very few instances where there was a gun held to their head if they didn’t abort. The women were not forced. Men are the leaders in society and should take their brunt of this. But that does not mean women do have their fair share of culpability. Making abortion illegal makes women not want to get one. Below is my position in full:

  • Arnold

    I’ll have to pass on the whole chivalry thing. I’m not the sort that sees anything particularly noble in fighting for people who would rather be engaged in degeneracy or prolonging their childhood by being dependents to the government. At the same time, if that’s your thing, more power to you, but I think there is some merit to the idea of punishing women for engaging in abortion if it compels more women to become responsible with their fertility. I also agree, if we go down that path, we should also punish the men who are dually irresponsible with the virility for siring a child out of wedlock.

    However, the abortion postings you guys are putting out right now is like putting the chicken before the egg. I clicked the “abortion” tag and was actually surprised that none of the writers here have yet to provide a posting which details a truthful history with citations detailing established numbers and naming names involved in the history of abortion in the US. You guys can’t just go into writing about abortion without providing readers who maybe otherwise ignorant to have a better perspective on the issue at hand. That’s one of the first rules of communication, don’t assume your readers know all the details on the issue, put in the effort to provide them. I imagine it may seen tedious, but providing them that information will help get them up to speed.

  • Matthew

    What about this? What if laws were put in place to make it legally binding that paternal child support begins at conception. That’s right. If a woman can prove paternity, financial support begins immediately, whether or not the child is yet born. Women often say lack of financial, emotional and other support is why they seek out abortion – This would alleviate some element of that, realize the material needs of pregnancy and child birth early and cultivate a deeper culture of parenthood. Possibly, the technology is not fully there to confirm paternity so early, but who says that it won’t be soon? Biotech moves fast.

    It’s time to find women even more ways to get the support they need to birth and raise their children, and this may be even one more avenue for that. Plus, it connects a man’s choices to tangible provision – If you engage in sexual behavior – You are responsible to support the child conceived from it, from the very first moments of ts life, even retroactively,