The Jesuits, perhaps especially now through the Pontificate of Pope Francis, have been controversial in the last generation or so.  But their original charisms are filled with undeniable wisdom confirmed with amazing fruitfulness, especially for us men.  The Catechism says charisms, both great and small, “are graces of the Holy Spirit which directly or indirectly benefit the Church, ordered as they are to her building up, to the good of men, and to the needs of the world” (CCC 799). In sum then, charisms are gifts of the Holy Spirit to build up the Church for the good of the world, but what are the charisms, gifts and graces of the Jesuits and how can they help us today?


The Jesuits take a vow of obedience not only to their superiors, but also directly to the Pope. These days, most people struggle with obeying anyone but themselves. As Catholics, we should set an example of obedience. That means obeying our Pope, our pastor, our spouse and others, not only out of respect for authority, but also out of love. Obedience and fraternal correction are not mutually exclusive, so being obedient does not mean being ineffective or weak. Jesus was obedient to the Father (Lk 22:42). Jesus was obedient to the Blessed Mother (Jn 2:1-12). Jesus even obeyed the secular authorities (Mk 12:17) and told his people to obey the Jewish authorities (Mt 23:3). Jesus was not weak for practicing obedience, and neither will you be.


The Jesuits are missionaries. They work in the world while remaining indifferent to it’s temptations (or at least that is the goal). Pope Francis has said priests should smell like their flocks and he has told young people to go out and make a mess of things. These statements reflect the missionary spirit of the Jesuits. Like them, all Catholics must have a healthy and adventurous missionary spirit. If we want to love and convert the world, then we need to understand it and interact with it and the only way to do that is to be on mission deeply within it.

Spiritual Exercise

The saints often say if you are not growing in your spirituality, then you are regressing. There is no neutral ground. Ignatius developed the Spiritual Exercises as an intensive month-long retreat for people to grow in their relationship with Jesus. Weekly Mass and daily prayer are great. However, if you’re not seriously challenging yourself in some way with programs like The Spiritual Exercises or Exodus 90, then you’re probably regressing, or, at best, you’re in a state of flux, regressing some and progressing some, without ever making any real net gains. We must be challenged regularly. We must exercise our spiritual muscles. No pain, no gain.


St Ignatius was a soldier before he was a priest. Soldiers must be adaptable to survive. The heart of Ignatian spirituality is The Spiritual Exercises, a month-long intensive retreat which is meant to take place at a monastery. Ignatius quickly realized, however, that The Spiritual Exercises could not be completed by most people who are unable to abandon their life obligations to spend an entire month at a monastery, so he did what any good soldier would do. He adapted The Spiritual Exercises making them into what is called a 19th Annotation retreat. A 19th Annotation retreat is an “at home” retreat that does not require the participant to go to a monastery for a month. Instead the participant goes on a metaphorical “retreat” each day within the realities of his or her own life through reflection, prayer, meditation and Scripture. We Catholics must be like soldiers. We must adapt to survive on the cosmic battlefield.

Discernment of Spirits

People make terrible decisions. Just spend fifteen minutes watching or reading the news and you will see what I mean. Some of us live in a kind of intellectual and moral stupor. Others are overwhelmed by the complexity of daily life. All of us need a way to make prayerful decisions guided by the Holy Spirit. Ignatius understood that God speaks to us in our desires, consolations (joy or peace) and desolations (fear or disquiet). He developed The Discernment of Spirits to help people make good decisions in accord with God’s will. If you’re not familiar with The Discernment of Spirits, you should study it. Ignatius’ original rules were written almost 500 years ago, so they may be difficult for today’s readers to digest, but there are plenty of modern books that discuss The Discernment of Spirits using contemporary language. Catholics must always be prayerful and discerning in their decisions.

Active Contemplation

When people think about contemplation, they may imagine monks praying in silence in an old chapel behind the walls of some remote monastery, but Ignatius taught the Jesuits to be contemplatives in action. Active contemplation means not only contemplating God in silence before the Blessed Sacrament, but also contemplating God by recognizing him all around us in our active lives – in people, art and nature – in all the good, true and beautiful things we encounter every day. Most Catholics cannot lock themselves within a monastery to pray in silence for the rest of their lives, but most of us can and must learn to become contemplatives in action by making the world our monastery, i.e., by being constantly aware of God’s presence all around us.

The Examen

Ignatius would probably have agreed with Socrates when he said, “The unexamined life is not worth living.” Ignatius made The Examen an important part of Ignatian spirituality. The Examen can be done in varying ways, but the basic steps provided by Ignatius are: (i) gratitude; (ii) ask for the grace to know your sins; (iii) review your day; (iv) ask for forgiveness; and (v) ask for grace for tomorrow, followed by a prayer such as the Lord’s Prayer. The Examen is meant to be be done at least once per day, usually in the evening, but it can be done in the morning and even more than once per day. When we engage in the Examen, it is easier to see God working in our life and we gain a better understanding of our life story. Catholics must prayerfully examine their lives on a regular basis to understand where they have been, where they are and where they are headed.


Before his conversion, Ignatius enjoyed reading tales of chivalry and romance. He imagined becoming a famous soldier and marrying a beautiful noblewoman. Basically, Ignatius wanted to be a hero, a hero by worldly standards. While he was recovering from a severe leg wound he suffered at a battle against the French at Pamplona, Ignatius read books about the lives of the saints and the life of Jesus. He was captivated by their stories. Ignatius continued to desire heroism after his conversion, but no longer worldly heroism. After reading about Jesus and the saints, Ignatius wanted to become a hero of virtue. A saint. He wanted to do greater penances and works than St Francis of Assisi and St Dominic. And he believed he could do it. This aspect of Ignatius’ personality is so rich with meaning for us, but what is most important for today’s Catholics to understand is, not only should all of us long to be great saints, but we must believe it is possible, for anything is possible by the grace of God.

Fear in their hearts

Since their establishment almost 500 years ago, the Jesuits have built communities and founded schools all over the world, engaged in work to help the poor, acted as trusted advisors to powerful leaders and more. Notwithstanding all of the good they have done, the Jesuits elicit strong reactions from their adversaries. I find this to be very telling, what a soldier might call valuable “intelligence.”

Following the suppression of their order and the lifting of the same by the Church, our second president, John Adams, said of the Jesuits:

“I do not like the reappearance of the Jesuits…. Shall we not have regular swarms of them here, in as many disguises as only a king of the gipsies can assume, dressed as printers, publishers, writers and schoolmasters? If ever there was a body of men who merited damnation on earth and in Hell, it is this society of Loyola’s. Nevertheless, we are compelled by our system of religious toleration to offer them an asylum.”

He also said:

“This society [Jesuits] has been a greater calamity to mankind than the French Revolution, or Napoleon’s despotism or ideology. It has obstructed the progress of reformation and the improvement of the human mind in society much longer and more fatally.”

“What could be invented to debase the ancient Christianism which Greeks, Romans, Hebrews and Christian factions, above all the Catholics, have not fraudulently imposed upon the public?”

“Can a free government possibly exist with the Roman Catholic religion?”

These are the words of one man, John Adams, but they reflect a prevailing mindset of more than just one of the “enlightened” and “free-thinkers” who founded or profited from this country and of many people today. I see these statements as a kind of badge of honor for the Jesuits. People hate them not because they are simply Jesuits, but because of their successful work for the Church (which is, perhaps, too often contrary to the world’s goals) and their loyalty to the pope. Any Catholic individual or group who strikes fear into the hearts of the Church’s enemies, whether they hail from the world of politics or business or they simply make a habit of slandering or oppressing the Church, are friends of mine.

The merciful soldier

Pope Francis is about more than just one man. When we look at his Pontificate from a Jesuit perspective, we discover a map that provides us with clues to navigate the spiritual journey. God often works in paradox. Pope Francis may be the pastoral Pope of love and mercy, but he is also a Jesuit. A soldier for Christ, a contemplative in action. Perhaps we are being called to live an Ignatian paradox ourselves, to be missionaries in our home parish; to go on retreat at home; to spend finite time exercising our eternal soul; to immerse ourselves in the world, yet remain unattached to it; to be merciful soldiers.

  • disqus_jIPvdX0UaY

    The heart and themes of this article are in my humble opinion sound and well organized. However, to describe and align the heart of this article with the ambiguous heart of this current Pope is unfortunate to say the least. No man can ultimately judge another man’s heart, but we can judge his fruit. If the author of this article considers Pope Francis a “soldier”, then I am left to wonder how well authentic Ignatian charism is recognized in the context of the article. It has already been pointed out that the Jesuits by their great influence have been a double-edged sword throughout their history. I firmly conclude that thus far, Pope Francis represents and inflicts that Jesuit rhetoric which wounds our Church and dilutes orthodoxy, Tradition, and the embrace of mercy and justice alike. One of my mentors once told me “…we are only as good as our last day.”…..we shall see with the current Pope.

  • Eyes Opened

    Don’t you recognize Francis the heretic destroying the Church?

  • disqus_VrH73loadM

    Great article – I took a lot from this. It is really neat to read the history and the pillars of the Jesuit faith. It makes me want to dive further into the discernment of the Holy Spirit. I have to admit that I have developed a concern with the Jesuits. I’ve done a lot of worrying (instead of praying) about some of the themes that seem to be arising. I am not sure if it’s a few and the whole is being painted? Those themes seem to be directly related to being part of the world as opposed to being hated by the world as Christ said would happened. Perhaps some of them are getting away from the anchors of their calling? We all need prayers. I would be interested to learn more about whether there is an official stance, within their own ranks, on some of today’s worldly issues.

  • Phil Alcoceli

    Some things are immensely beneficial and hugely powerful when handled and managed right, and terribly dangerous and criminally destructive when mishandled and mismanaged, like radioactivity. The identical same thing happens with the spirit of the Jesuits. I greatly appreciate the Jesuits of the past, especially St. Ignatius of Loyola himself, and did his Spiritual Exercises with much fruit, for which I’m most grateful forever. My spiritual life, even though mostly Dominican/Franciscan, is never limited by extremism, ideologies, partisanship, cliques, labels or prejudice.

    I learned much from Jesuit spirituality and still I learn today from the Authentic Jesuits that still exist today. Tragically, not all Jesuits are authentic. Indeed, Some are among the greatest of Church’s enemies. Some have been severely infiltrated, poisoned, deformed and corrupted by “the new spirit of the age” (Satan’s new-and-improved narcissistic recycled old junk). Authentic Jesuits were and are persecuted viciously (just like all Authentic Catholics). Counterfeit Jesuits are applauded by the Corrupt World System that pleases our Ego Flesh. Pope Francis is appaluded by this dark side, that of hatred and darkness disguised as “compassion”, identical to the one infesting politics.

    The article says: “God often works in paradox”, and I fully agree. Tragically, Pope Francis does not operate in a godly paradox but in Weaponized Confusing Ambiguity, designed to divide, conquer and destroy. His advocay of homosexuality within the Church, the very source of the Priests’ scandal, under the cover of modernism, is undeniable. I know of a homosexual Jesuit Priest who leads a “movement” to “help” Priests and Deacons. He convinced me there’s a very direct link between the very extreme intelectualism that has corrupted too many Jesuits and the most radical homosexual emotionalism. Both are immensely strong and super effective to make us false gods in our own human monstruos delusions of sinful power. Just look around… and pray hard and live holy. We ARE called to be Christ’s Soldiers and soldiers are never stubbornly naive, which happens to be our greatest Catholic sin today.